Bowmer, William
The Persistence of Images: Mūrti, Monotheisms, and Museums
1 online resource (102 pages) : PDF
2018
University of North Carolina at Charlotte
Even anciently one finds debate among Indian sources as to whether image-worship is unacceptable, ignorant, tolerable, laudable or ideal as a means of connecting with divinity. Yet it has been ubiquitous in Indian society for thousands of years, though a contested activity whose exact antiquity remains disputed, and which survived in India’s often-syncretistic religious milieu despite indigenous controversy and centuries of Muslim conquest before British colonial forces brought their own doctrinal and mercantile sensibilities to the debate. Although Western critiques encouraged some Indian intellectuals to adopt European categories and assumptions in rejecting image-worship as part of their indigenous heritage, India’s sacred images have persisted. Once denounced as primitive idols, they have been reclaimed both for their sacralizing and aesthetic value, bringing us full-circle to India’s ancient rasa aesthetic which, millennia ago, had first linked aesthetics and divinity and today reminds us that these images have retained a kind of agency despite colonial appropriation.
masters theses
ReligionAestheticsArea studies
South Asia
M.A.
IconoclasmKramrischMūrti
Religious Studies
White, James
Robinson, JoanneKaloyanides, Alexandra
Thesis (M.A.)--University of North Carolina at Charlotte, 2018.
This Item is protected by copyright and/or related rights. You are free to use this Item in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s). For additional information, see http://rightsstatements.org/page/InC/1.0/.
Copyright is held by the author unless otherwise indicated.
Bowmer_uncc_0694N_11609
http://hdl.handle.net/20.500.13093/etd:1490